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The Messianic Vision of Equality and Beyond

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Category : Essays

This essay can also be viewed in adobe pdf format.

This essay has been extracted from Sarah Yehudit’s larger study on the nature of gender in Kabbala. Please visit Kabbalistic Writings on the Nature of Masculine and Feminine to read a summary and browse through this book or buy it directly.

The Messianic Vision of Equality and Beyond

The Voice of the Bride[1]

by Rav Shneur Zalman of Liadi

Presented and Elucidated by Sarah Yehudit Schneider

Bare Bones Literacy

Summary:

Voice of the Bride by R. Schneur Zalman of Liadi takes the Ari’s model a step beyond and shows how the polarities of masculine and feminine will eventually invert.  There will come a time, blessed and welcomed by all, when the feminine will have greater access to transcendent consciousness, and when that happens she will bestow and man will receive from her.

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Studying Prayerfully

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Category : Essays

This essay can also be viewed in pdf format.

Studying Prayerfully

This essay was published in Bread and Fire: Jewish Women Find God in the Everyday, Rivkah Slonim (editor), (Urim Publications, Jerusalem), p. 75-79, which can be purchased at amazon.com and urimpublications.com

Avi, Adoni, Dodi , My father, my master, my friend, my beloved.

I enter into this study in order to draw close to You – for the sake of holy service and the fulfillment of Your will for me and for all of Israel and for this entire planet.  Please assist my efforts and guide my understandings.

Let me internalize Your Torah to the depth of my being so that I become transformed by Your will and its truths.

Let neither myself nor anyone else come into stumbling as a result of this study.

Gal einai v’abita niflaot m’toratecha[1], Open my eyes that I may behold wonders from Your Torah.

This is a prayer I wrote many years ago, when I first began studying Torah . I continue to say this prayer every day before I begin learning, and I say it with my students before I begin teaching. To better understand this prayer and its deep roots, we must first put on a wide angle lens and examine some of the broad and archetypal themes that are raised by the Biblical story of Chana,[2] the quintessential role model of Jewish prayer. In particular, we want to look at the fact that Chana, a woman, had such an enormous impact on the way we, as Jews, pray.  And secondly, we want to explore why it is that her watershed prayer was, significantly, a prayer for child.

There is perhaps no other instance of a woman having such a profound, direct and acknowledged impact on Jewish practice.[3] And it is not just prayer in general that we learn from Chana… it is our Amida, the silent prayer, the prayer that is the very essence of Jewish prayer.  All other Jewish liturgy is either building up to or winding down from the Amida.  The Talmud and Midrashim list many essential features of this prayer that are modeled after Chana’s prayer, including the fact that it is a whispered prayer, and even the fact that it comprises eighteen blessings.[4]

Textual Study As Meditation

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Category : Essays

This article can be viewed in adobe pdf format.

This essay was published in Meditation from the Heart of Judaism, edited by Avram Davis and can be purchased at amazon.com

Textual Study As Meditation

by Sarah Yehudit (Susie) Schneider

•   The service of meditation is the spiritual and intellectual quest to know, comprehend, and feel an idea or truth of Torah to the fullest extent possible. By pursuing a matter to its depth, one draws his inherited and instinctive knowledge of God into a more revealed and conscious state. The purpose of meditation is to train a person to perceive reality more correctly. (Rabbi Yitzchok Ginsburgh , a contemporary teacher of Kabbalah)

•   Meditation is a continuous flow of thought upon a particular object or point of focus. (Patanjali, a medieval yoga philosopher).

Any regular meditation practice, whether of Eastern, Western, Jewish or personal design, frees the mind from its bondage to surface layers and directs it to experience the infinite depth that is always available in each moment.

Every meditation has a point of focus. It could be a mantra such as a name of God or the Sh’ma, or another meaningful affirmation. It could be an object outside oneself such as a geometric image, a scribal design or even a candle. It could be one’s breath or the stillness that lies within each moment. It could even be an intellectual question about the nature of reality or the significance of some ritual law or how to apply Torah principles to a life problem.

When first learning to meditate, it is easier to choose a simple and concise object of focus—a single and static word or an image or a point of the body. The idea is to fix one’s attention on it for a set length of time.  When the mind wanders, it is gently but firmly returned to the object of its meditation. As one grows skilled in this practice, it becomes possible to choose more complex and non‑static subjects. In this sense, textual study is a more advanced meditation. To do it properly, one must already know how to bring oneself into a meditative alpha state with ease.  (Alpha state is a brain wave pattern and a psychological state that characterizes deep relaxation and associates with meditation.)