Tisha B’Av — A Potent Meditation

Av is the month that includes the most fateful day in the Jewish calendar, Tisha B’Av, which is distinguished by its extremely fallen state and yet its extremely great potential.

Solemn Joy, Sweet Sorrow

When Tisha B’Av—the day for mourning the woes of our nation—falls on Shabbos—our day of spiritual delight when it is generally forbidden to mourn.

Shame and Sinat Chinam: Tisha B’Av 2021

This is a video of Sarah Yehudit’s teaching on Tisha B’Av evening after Chana Yaffe’s beautiful Eicha reading. Below that is an audio file (no video) of the talk. Audio recording of Sarah Yehudit’s Tisha B’Av Teaching https://s3.us-east-1.amazonaws.com/SSV_Downloads/Tisha.b.av_2021_SY.mp3      

The Key to Sorting Truth From Lie

The chink that precipitated our Tisha B’Av fiasco was a defect in our ability to distinguish truth from falsehood; a flaw in our listening skills.

When the People are Ready the Obstacles Dissolve

Tisha B’av 2017.
Enemies are the primary obstacle to quality of life.  If they would just disappear, we could finally focus on our soul work instead of getting sidetracked by the need for self-defense. But it’s not so simple.

Master of Prayer: Tisha b’Av 2013

During the three weeks our obligation is to decrease simcha. We focus on what is missing, bewail those lacks, and downgrade our devekut. That is what it means to mourn.

Tisha B’Av 5771 / 2011

How do we hope for mashiach with certain faith that he REALLY could materialize at any moment and yet also find a way to embrace our present moment with unconditional acceptance.

Managing Dispute: Tisha B’Av 2010

If it is true that causeless hatred prompted the Temple’s demise and only its opposite can save us…then we have got to find another way to disagree among ourselves.

Tisha B’Av 5769 / 2009

In the month of Av, says Sefer Yetzira, the sense of listening is up for tikun. Our test is to not get hypnotized by voices that claim authority but do not embody Torat Emet.

Tisha B’Av 5768 / 2008

The spies understood that crossing into the holy land would initiate a new era—now they were princes, but across the border, in the new world, they’d become obsolete.