Hillel says to start with one candle and add another each day until there’s eight; Shammai says to start with eight and remove one each day until we’re left with one.
TISHA B’AV 5772 / 2012 By searching out the sliver of truth in contrary perspectives we acquire daat (the joiner of polarities) and build the Temple in our day.
When the High Priest lit the menorah his intention was actually a prayer, that the lights now kindled should impart to the people an even deeper understanding of what it means that G-d is one.
Our world view, our sense of truth, our vision of perfection, our vision of what’s possible… all this is tainted by our long years of exile and association with foreign cultures.
How do we hope for mashiach with certain faith that he REALLY could materialize at any moment and yet also find a way to embrace our present moment with unconditional acceptance.
A synchronicity of courage, grace and circumstance converge to produce a hero who turns his or her soul-wound into a mission of helping others and changing the world for good.
The Tree of Life has as many fruits as there are creatures (and moments) in the world. The Shekhina is its gardener and she daily plucks its ripened yield.
Slowly, day by day, as we move through life, we become more whole, for we are constantly absorbing new lights that were really just estranged pieces of ourselves all along.
The primary striving of the New Year’s prayers is to be inscribed in the Book of Life. While most interpret this as a plea for health and longevity, this is probably not the Talmud’s prime intent.
If it is true that causeless hatred prompted the Temple’s demise and only its opposite can save us…then we have got to find another way to disagree among ourselves.
Every Jewish soul carries a memory trace of that Sinaic encounter. Somewhere, deep down, our soul remembers that earth-shaking event and the obligations it undertook at the mountain’s base.
Tu B’Shvat is the New Year’s day for fruit trees but it is important to note that this is not their day of judgment—that occurs months later on the holiday of Shavuot.
In the month of Av, says Sefer Yetzira, the sense of listening is up for tikun. Our test is to not get hypnotized by voices that claim authority but do not embody Torat Emet.