The Fifteen Stages That Form the Backbone of Our Pesach Ritual and trace the soul’s journey from conception, birth, childhood, maturity and, finally, enlightenment.
The feminine’s teshuva journey is thus the polar opposite of her male counterpart. Whereas the masculine strives for ego-transcendence, the feminine cultivates holy selfhood.
The kabbalists read into Chanukka’s eight days, a journey of progressive tikun down through the sefirot from Binah to Malchut, beginning and ending on a feminine note.
Tu B’Shvat 2018. All the trees of the field did not yet exist on the earth, and all the wild plants had not yet sprouted... for there was no human to work the ground.
Tu B’Shvat 2017. On New Year’s Day of Fruit Trees we celebrate the two trees that changed the course of history: The Tree of Life and the Tree of Knowledge.
The first of Shevat is the New Year for trees, says the School of Shammai. Beth Hillel disputes this and rules that it falls on the fifteenth of the month.
When is the time for lighting Chanukka candles? The earliest time is sunset but one can still fulfill the mitzvah until pedestrians disappear from the street.
Rosh HaShana, 5775 / 2014
The essential obligation of Rosh HaShana is not to pray all day, or to have a big family meal, but rather, simply, to hear the shofar.
Shavuot 2014 / 5774 One could depict the whole course of history as the process by which Israel assimilates its Torah into the heart, bones, cells and the spaces of its being.
It is customary to eat fruits in celebration of Tu B’Shvat, and to admire each fruit and speak its praises before you eat it. A Still Small Voice presents a tribute to wheat.
Rosh HaShana 2013. Our Rosh Hashana avoda—its soul-searching, lengthy prayers, and special mitzvot—is all directed toward one mysterious aim called “sweetening the dinim”.
During the three weeks our obligation is to decrease simcha. We focus on what is missing, bewail those lacks, and downgrade our devekut. That is what it means to mourn.