In ruach hakodesh, the person who’s assuming the role of boots on the ground is the initiator and decision maker. They choose a goal, mission, problem or project and pursue it with action and prayer.
The whole drama of geopolitics comes down to “who eats who?": In the end, whose narrative is going to prevail, and absorb everyone else into its story line.
On Tu B’Shvat we celebrate our generous and magnificent fruit trees that selflessly nourish the world for no other reason than that it’s what they are designed to do.
The word for etrog (אתרוג) relates to the Hebrew root, רגג, which means, “to long and desire"; etrog corresponds to to the heart area, the center of conscious emotion and desire.
The sedar is a ritual meditation—a symbolic reenactment of our journey from exile to redemption. The whole point of a ritual is to bring light, fixing and healing into the deepest layers of the soul.
The Ari declares that “on sedar night a conception occurred, and seven days later was the birth.” Yet what is this Kenesset Yisrael that was “conceived” on sedar night and born at the sea?
The hagada is transmitting lights and instructions on many levels. There is information about history and many deep secrets about how the universe works and what freedom really means.
Everyone knows that on Pesach, the removal of all chametz (leavened grains) from our household mirrors the removal of inflated ego states from our personalities.
On Pesach eve, the soul of Israel made contact with its body, i.e., the 600,000 families then under Moses’ charge. The Mystical Body of Israel was conceived on seder night.