The word for etrog (אתרוג) relates to the Hebrew root, רגג, which means, “to long and desire"; etrog corresponds to to the heart area, the center of conscious emotion and desire.
Rosh Hashana marks the conception and Pesach marks the birth of Knesset Yisrael, the Mystical Body of Israel, born on the other side of the parted sea.
This Torah of Atzilut was what Adam would have received had he not opted for duality, and what we received at Sinai, but forfeited when we too betrayed its calling.
The kabbalists read into Chanukka’s eight days, a journey of progressive tikun down through the sefirot from Binah to Malchut, beginning and ending on a feminine note.
Rosh HaShana 5778 / 2017 Rabbi Dr. Yehuda Gellman’s exploration of the Mei HaShiloach’s teachings on the Akeida that appears in his book “The Fear, the Trembling, and the Fire.”
Tisha B'av 2017.
Enemies are the primary obstacle to quality of life. If they would just disappear, we could finally focus on our soul work instead of getting sidetracked by the need for self-defense. But it's not so simple.
Pesach 5777 / 2017 HaMakom refers to the womblike vacuum produced by the cosmic tsimtsum that hosts the unfolding of creation from Bereshit till the end of time.
Shavuot 2014 / 5774 One could depict the whole course of history as the process by which Israel assimilates its Torah into the heart, bones, cells and the spaces of its being.
It is customary to eat fruits in celebration of Tu B’Shvat, and to admire each fruit and speak its praises before you eat it. A Still Small Voice presents a tribute to wheat.
Pesach 5773 / 2013 The 12th step in our seder, Tsafun, marks the time for “dessert” which, at the seder, means our last portion of matzah, called the Afikoman.
When the High Priest lit the menorah his intention was actually a prayer, that the lights now kindled should impart to the people an even deeper understanding of what it means that G-d is one.
The Ari's “The Seven Stages of Feminine Development” describes a stepwise path of growth that moves from diminishment toward fullness of stature which he presents as the universal pattern of feminine development.
The Torah’s revelation was the most profound manifestation of God that has ever transpired on the planet. Its impact continues to impel their generations to be seekers and servants of God and is certain to do so until the end of time.