Tag: world to come

Tag Archives: world to come

A TEACHING FOR THE FAST OF TAMMUZ

This Torah of Atzilut was what Adam would have received had he not opted for duality, preferring Knowledge of Good and Evil over the Tree of Life’s non-dual Knowledge-of-the-Holy-One. It is also the Torah that we received at Sinai, but forfeited when we too betrayed its calling.

Malchut Sh’b’Malchut

To describe the king as “entangled in the tresses” is to assert that there is a level of G-d that is entangled by our conceptions and projections of Him/Her/It.

Purim High Council Prayer and Meditation Happening for Women

We are Inviting women from around the world to join the actual Jerusalem-based Purim High Council event via zoom.

“This Opposite This” HaShem Made the World

This tug-of-war stripped down to its basics is really about “who eats who?” And, really, the whole drama of geopolitics comes down to exactly that: In the end, whose narrative, whose scripture, whose ideology, whose story of why we are here and where we’re headed and what G d wants from us…whose narrative is going to prevail, and absorb everyone else into its story line. “Who will eat who?”

Sifra, Sefer, Sippur

The Torah, says Sefer Yetzira, is really three in one. There’s the Torah of Bereshit, the Torah of Sinai, and the Torah of souls. Our job, says the Baal Shem Tov, is to unify these three Torot with every word we speak and breath we take.

Purim High Council Prayer and Meditation Happening for Women–2

We are Inviting women from around the world to join the actual Jerusalem-based event via zoom (enabled by Shifra Hendrie who has offered her expanded zoom link for the occasion). And… Sharing the nusach/script of the ceremony so you can prepare for the event and, if you are unable to join our Jerusalem ceremony, you can create your own High Council, either on your own or with friends.

Purim High Council Prayer and Meditation Happening for Women

Our Fruit Tree and Vegetable Kingdom Role Models

On Tu B’Shvat we celebrate our generous and magnificent fruit trees that selflessly nourish the world for no other reason than that it’s what they are designed to do. May we honor them back by preserving their habitat, mulching their soil, protecting their pollinators, providing fresh water, repelling their pests and (on their new year’s day) praying for them to enjoy a healthy, lush and fruitful year.

The Chinukh of Chanukka

Since Chanukka and Purim reference toward the future, R. Luria associates them with Mashiach ben David, and the 7th marriage blessing when “the woman of valor becomes the crown to her husband.” R. Luria brings fascinating evidence of the gender shifts that weave through the messianic lineage and narrative.

The Reward of a Mitzvah

The Zohar is teaching that HaShem (so to speak) looked into Him/Her/Itself and articulated a will for a creation that would revel in the glory of G-d. That vision and all the myriad ways it could materialize and all the laws that define its parameters…that is the primordial Torah.

A Short Tribute to Etrog for Tu B’Shvat

The word for etrog (אתרוג) relates to the Hebrew root, רגג, which means, “to long and desire.” For this reason etrog corresponds to to the heart area, the center of conscious emotion and desire.

Chanukka—Harbinger of Messianic Gender Shifts to Come

Black Fire on White Fire–Torah of Atzilut

The Klipah Precedes the Fruit

“If the Torah had not been given, we would still have learned modesty from the cat, industriousness from the ant…” and many important instructions-by-example from the plant kingdom. [TB Eruvin 100b] For example, fruit trees teach us that a “klipah precedes the fruit and serves to guard it” הקליפה קודמת להיות משמרת לפרי)).” [Ari, Likutei Torah, Bereshit and numerous other places]. The klipah’s tough (and often green) husk protects the immature fruit from predators, freezing weather, infestations and the like.

ZOT CHANUKKA–A TRIBUTE TO THE SHEKHINA

The kabbalists read into Chanukka’s eight days, a journey of progressive tikun down through the sefirot from Binah to Malchut. Curiously, Binah associates with the higher Shekhina called Ima (literally, Mother) and Malchut associates with the lower Shekhina called Nukba (literally, Woman). Chanukka thus begins and ends on a feminine note. The first candle (of Binah) accompanies all the subsequent lights, and its last candle (of Malchut) gets honored with a name of its own—Zot Chanukka—(in part) because it enacts the last frame of the Shekhina’s moonlike odyssey (as we shall see).

Tag: world to come

A TEACHING FOR THE FAST OF TAMMUZ

Malchut Sh’b’Malchut

Purim High Council Prayer and Meditation Happening for Women

“This Opposite This” HaShem Made the World

Sifra, Sefer, Sippur

Purim High Council Prayer and Meditation Happening for Women–2

Purim High Council Prayer and Meditation Happening for Women

Our Fruit Tree and Vegetable Kingdom Role Models

The Chinukh of Chanukka

The Reward of a Mitzvah

A Short Tribute to Etrog for Tu B’Shvat

Chanukka—Harbinger of Messianic Gender Shifts to Come

Black Fire on White Fire–Torah of Atzilut

The Klipah Precedes the Fruit

ZOT CHANUKKA–A TRIBUTE TO THE SHEKHINA

Converts: Unsung Heroes of the Oral Torah

The Torah of Atzilut — The Torah of Souls

A (Short) Discourse on Freedom

Rosh Hashana

Cheshvan

Chanukka

Tu B'Shvat

Purim

Shavuot

Tisha B'Av

Elul