A bounty of teachings on how to prepare for Rosh HaShana and how to direct one's intentions on the day itself. Teachings about teshuva, prayer and shofar.
We are defining shame as the discomfort produced when the ego feels diminished or deflated. We are defining sinat chinam as baseless hatred, meaning hatred that has no justification, that has no basis to it.
Life is filled with crossroads that rarely have signs to mark the way. Each person must find the God–serving truth that applies to this unique circumstance and this moment in time.
To describe the king as “entangled in the tresses” is to assert that there is a level of G-d that is entangled by our conceptions and projections of Him/Her/It.
The Torah is really three in one: the Torah of Bereshit, the Torah of Sinai, and the Torah of souls. Our job is to unify these three Torot with every word we speak and breath we take.
This Torah of Atzilut was what Adam would have received had he not opted for duality, and what we received at Sinai, but forfeited when we too betrayed its calling.
The first of Shevat is the New Year for trees, says the School of Shammai. Beth Hillel disputes this and rules that it falls on the fifteenth of the month.
It is customary to eat fruits in celebration of Tu B’Shvat, and to admire each fruit and speak its praises before you eat it. A Still Small Voice presents a tribute to wheat.
Rosh HaShana 2013. Our Rosh Hashana avoda—its soul-searching, lengthy prayers, and special mitzvot—is all directed toward one mysterious aim called “sweetening the dinim”.
Pesach 5773 / 2013 The 12th step in our seder, Tsafun, marks the time for “dessert” which, at the seder, means our last portion of matzah, called the Afikoman.
Our mission is to collect all the sparks connected to our soul. But not all sparks are alike. Some are a pleasure to gather, while others take blood, sweat, and a lot of tears.