A bounty of teachings on how to prepare for Rosh HaShana and how to direct one's intentions on the day itself. Teachings about teshuva, prayer and shofar.
We are defining shame as the discomfort produced when the ego feels diminished or deflated. We are defining sinat chinam as baseless hatred, meaning hatred that has no justification, that has no basis to it.
Life is filled with crossroads that rarely have signs to mark the way. Each person must find the God–serving truth that applies to this unique circumstance and this moment in time.
To describe the king as “entangled in the tresses” is to assert that there is a level of G-d that is entangled by our conceptions and projections of Him/Her/It.
The Torah is really three in one: the Torah of Bereshit, the Torah of Sinai, and the Torah of souls. Our job is to unify these three Torot with every word we speak and breath we take.
This Torah of Atzilut was what Adam would have received had he not opted for duality, and what we received at Sinai, but forfeited when we too betrayed its calling.
During the three weeks our obligation is to decrease simcha. We focus on what is missing, bewail those lacks, and downgrade our devekut. That is what it means to mourn.
How do we hope for mashiach with certain faith that he REALLY could materialize at any moment and yet also find a way to embrace our present moment with unconditional acceptance.
Perhaps no other woman had such a profound, direct and acknowledged impact on Jewish practice. It's not just prayer in general that we learn from Chana… it is our Amida, the very essence of Jewish prayer.