We are defining shame as the discomfort produced when the ego feels diminished or deflated. We are defining sinat chinam as baseless hatred, meaning hatred that has no justification, that has no basis to it.
To describe the king as “entangled in the tresses” is to assert that there is a level of G-d that is entangled by our conceptions and projections of Him/Her/It.
The whole drama of geopolitics comes down to “who eats who?": In the end, whose narrative is going to prevail, and absorb everyone else into its story line.
The Torah is really three in one: the Torah of Bereshit, the Torah of Sinai, and the Torah of souls. Our job is to unify these three Torot with every word we speak and breath we take.
This Torah of Atzilut was what Adam would have received had he not opted for duality, and what we received at Sinai, but forfeited when we too betrayed its calling.
The sedar is a ritual meditation—a symbolic reenactment of our journey from exile to redemption. The whole point of a ritual is to bring light, fixing and healing into the deepest layers of the soul.